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Muslims grapple with Ramadan rituals in coronavirus era

Muslims perform the Eid al-Fitr prayer at the Diyanet Center of America (DCA) in Maryland on June 04, 2019. Eid al-Fitr is a religious holiday celebrated by Muslims around the world that marks the end of Ramadan, Islamic holy month of fasting. (Yasin Ozturk/Anadolu Agency/Getty Images)

WINTER PARK, Fla. (AP) — Seattle resident Maggie Mohamed was looking forward to spending the Islamic holy month of Ramadan in her native Egypt.

Now, with the spread of the new coronavirus, flying is off the table. So is having friends and relatives over for a potluck iftar, the breaking of the fast. Mohamed is older than 65 and says she cannot risk it.

“It’s very sad. We were very excited,” she said. But, “I don’t take it as a punishment. I take it as a wake-up (call).”

Ramadan, which starts later this month, unites Muslims the world over in fasting and worship. This year, it follows a string of religious holidays that have also unified the faithful from different religions in grappling with how to observe familiar rituals and celebrations in a time of unfamiliarity.

Mohamed is contemplating workarounds. She always looks forward to the special Ramadan prayers, known as “taraweeh,” at the mosque. She will now pray at home with her daughter. But what about the dua, or supplication? The imam moves her to tears. As he prays for dead loved ones or those suffering in faraway lands in his “miraculous” voice, sobs rise from the faithful and intermingle with chants of “Amen” recited in unison.

Mohamed wonders: Can he make dua over Zoom video conferencing?

“That would help us a lot,” she said, even as she noted it wouldn’t be the same. At her mosque, female worshippers hug and chat after the prayers as children scurry around and dates and chocolate are passed from hand to hand.

During Ramadan, the faithful abstain from food and drink
from sunrise to sunset as they strive for self-purification and empathy.
It’s a time for prayers, introspection and charity. Normally, it’s also
a time for family, friends and festive feasting.

This year, there are indications the outbreak will cast a pall over many beloved rituals.

Muslims have been praying for the coronavirus cloud, which has already
disrupted Islamic worship the world over, to lift before Ramadan. Mosque
closures and modified calls for prayers urging the devout to pray at
home have left many feeling emotional. They are relying on worship at
home and online religious classes. This year, some are planning virtual
interfaith iftars.

Texas-based imam Omar Suleiman said empty mosques are reason for reflection.

do we build ourselves to where we are more connected to Him?” asked
Suleiman, who has been streaming virtual sermons and nightly reflections
to more than 1.4 million Facebook followers.

“Now we have a
chance to develop empathy with those that have not had access to their
religious spaces due to oppressive circumstances.”

Brunei and Singapore have banned popular Ramadan bazaars where hawkers
sell food and drinks in congested open-air markets or roadside stalls.
In predominantly Muslim Malaysia, vendors are now planning to bring
their businesses online through mobile apps or digital platforms
provided by local authorities during the fasting month.

Fadhil, a trader in Malaysia’s southern Johor state, said he was
resigned to not being able to do business at the Ramadan bazaar or
perform the taraweeh prayers at the mosque. “We just have to be patient
and follow orders,” he said.

In Iran, which is suffering one of
the world’s worst outbreaks, Supreme Leader Ayatollah Ali Khamenei
suggested that mass gatherings may be barred through the holy month.
“Remember to heed your prayers and devotions in your lonesomeness,” he

The Islamic Waqf, which administers the Al-Aqsa Mosque in
Jerusalem, Islam’s third-holiest site, announced today that the mosque
will continue to be closed to worshippers for Ramadan.

difficult, Sheikh Azzam Khateeb, the director general of the Waqf, said
before the latest announcement, but “the health of the worshippers comes
before anything else.”

Zuher Dubie, a 71-year-old mosque
preacher in the West Bank city of Nablus, has been observing Ramadan and
praying in mosques since he was 10. For the first time since, Dubie
said, he wouldn’t be able to practice some of the month’s rituals.

“There will be no social gatherings, no Ramadan aroma in the markets, no collective prayers … in mosques,” he lamented.

Egypt, the Ministry of Religious Endowments decided to suspend communal
Ramadan activities, including mass charity iftars around mosques.
Mosques have already closed for prayers there and the country is under a
night-time curfew.

Ramadan is normally lively in the country of more than 100 million — and steeped in tradition.

worshippers fill mosques and shoppers swarm markets. Loved ones gather
over scrumptious iftars. Strangers break bread together in street
banquets that feed the needy. Cafes teem with patrons chatting over a
cacophony of gurgling water pipes and blaring music. And Ramadan
lanterns cast a colorful glow over bustling streets.

In some
areas, a “mesaharati,” bangs on a drum as he wakes up residents for
“suhoor,” the pre-dawn meal that will sustain them through another day
of fasting.

Souad Selim, an Egyptian, has been wondering what all the changes this year would mean for a cherished Ramadan ritual.

she would slip early to bed as many binge watch television shows
produced for Ramadan entertainment. At around 3:00 a.m., she would wake
up to have “suhoor” and cook up a storm. Using groceries that she and
co-workers had pitched in to buy, she would prepare dozens of meals
before she left for work. Before iftar, Selim and other volunteers would
go outside to distribute boxes neatly packed with salad, rice, chicken
or meatballs.

Now, she likely won’t be able to hand out meals on
the street but she’s determined to send iftars to the homes of those she
knows need them.

“It’s hard to describe how much goodness and blessings Ramadan brings,” she said.

Associated Press writers Mohammed Daraghmeh in Ramallah, West Bank, Josef Federman in Jerusalem, and Eileen Ng in Kuala Lumpur, Malaysia contributed to this report.